Monday, November 11, 2019
Character Analysis of Iago Essay
Imagine that you are an evil person. Do you have a reason for being evil? Is there always a logical motivation for villainous behavior? Most of us, even if we were to imagine ourselves as evil would probably also imagine a motivation for being so: a lust for power, greed for money, for revenge, or just anger about our painful or disappointing experiences. However, Shakespeareââ¬â¢s perennially favorite love-to-hate bad-guy, Iago, seems to defy simple interpretation when it comes to dramatic motive. In some ways, Iagoââ¬â¢s behavior is so despicable it seems unlikely that any single motivation could be reasoned out from the playââ¬â¢s content that would adequately explain the causes of his villainy. He appears rather as what modern-day psychologists might call a sociopath, which is a person who demonstrates no acknowledgment of moral or ethical responsibility for their actions. Although a motive of sorts is ascribed in the playââ¬â¢s dialogue for Iagoââ¬â¢s plot to undo Othello, the basis of revenge is slight. in fact, in order to make Iago a completely unsympathetic character, Shakespeare was careful not to ascribe any viable motive for his desiring revenge against Othello. If the audience perceived that Iago was truly ââ¬Å"wronged, and has cause for vengeance, then he must certainly draw warm sympathyâ⬠and this would create a digression from the playââ¬â¢s theme of pride as a tragic flaw. (Rosenberg, 1961, p. 168) Also contrary to the idea that Othello gave Iago genuine provocation for revenge is the fact that Othello is consistently portrayed as virtuous, almost single-mindedly so. This fact is made clear by Iagoââ¬â¢s own soliloquy when he reasons out that he is superior to the Moor because he is not susceptible to faith in goodness or virtue: ââ¬Å"the Moor is of a free and open nature / That thinks men honest that but seem to be soâ⬠; by contrasting himself with Othello, Iago makes it clear that he, himself, is not given to faith in men or their presumed virtues and he views Othelloââ¬â¢s faith as a shortcoming: ââ¬Å"the remark is not a compliment but a contemptuous acknowledgment of Othelloââ¬â¢s naivete and foolishness. (Sadowski, 2003, p. 171) Despite Iagoââ¬â¢s intentionally devised unsympathetic character, the complexity of Iago is adequate enough to create more than a simple cardboard villain. Though his motives for revenge against Othello may be slight or even ambiguous, the complete realization of Iago as a believable, multifaceted individual is accomplished by Shakespeare in brilliant fashion. An actor playing Iago would have to be careful not to personify Iago as a demonic or outright malicious person, but as a more cleverly masked and complicated person. Instead of acting like a ââ¬Å"thugâ⬠or a typical evil-doer, Iago would be more effectively portrayed as a sociopath who is familiar with social mores and laws and moral codes, and in fact uses them to attain his self-interests, but has absolutely no sense of personal ethics or morality whatsoever. If an actor ââ¬Å"tried to portray him purely as a symbol of evil[â⬠¦ ] he would have had to ignore parts of Shakespeareââ¬â¢s complex characterizationâ⬠because Iago is more than a cardboard villain, he represents Shakespeareââ¬â¢s exploration of a criminally insane personality, a person who is ââ¬Å"all the more sinister for choosing evil rather than simply representing it. Arguably, some of his motives remain unstated, offshoots of a warped and paranoid nature seething with jealousy and envy. â⬠(Hall, 1999, p. 72). Arguing that Iago has chosen to become malicious and evil may sound strange at first, but even the opening of the playsuggests that iago is himself aware of his own dual nature: one side which preceives and udnerstands the laws and moral parameters of the world, what is right and wrong, and another side which is wilfully evil and out to serve only self-interest and revenge. Iago says of himself :â⬠I am not what I am. â⬠This points to a psychologically unstable condition, but a self-aware condition. In this way it is possible to see ââ¬Å"Honest Iago and Villainous Iago are obverse and reverse of the same coin. On the one side, the pure gold of human concern: ââ¬ËSblood, but youââ¬â¢ll not hear me. If ever I did dream of such a matter, Abhor me. (1. 1. 4) (Calderwood, 1989, p. 94) Despite Iagoââ¬â¢s complexities of character and the viability of viewing his character as a manifestation of a sociopath , another, less complimentary interpretation for Shakespeareââ¬â¢s complex villain is possible: that Iago functions as ââ¬Å"not much more than a necessary piece of dramatic mechanism;â⬠however, this ââ¬Å"provocative judgment runs counter to most peopleââ¬â¢s impressions of Iago as a fascinating, multifaceted study in evil. (Hall, 1999, p. 71) That said, it is still a viable criticism of the play that Iagoââ¬â¢s multifaceted evil is so dynamic and so all-ecompassing as to go beyond the purely psychological character study nad into actual plot-resolution technical trickery which Shakespeare found necessary to give his play movement and dramatic action. This is a fascinating interpretation, but it seems unlikely in the final analysis because Iago is immediately ââ¬Å"recognizableâ⬠to audiences, as though he is somebody we all already know. In fact, he does represent an aspect of ourselves that we all do know and know well, which is the side of us which bases its motives on self-interest and has no feeling for moral obligation or ethical restraint. of course this ââ¬Å"dark sideâ⬠exists in all of us and must be mastered; when we fail to master our dark side we are sometimes called villains, sometimes ââ¬Å"sociopaths. â⬠Shakespeareââ¬â¢s great genius in the creation of Iago was to produce a character whose immersion in the ââ¬Å"dark sideââ¬â¢ was so deep as to create great tragedy, but so realistically rendered that it was universally recognizable as a constant aspect of and threat to human social order. References Calderwood, J. L. (1989). The Properties of Othello. Amherst, MA: University of Massachusetts Press. Hall, J. L. (1999). Othello A Guide to the Play. Westport, CT: Greenwood Press. Rosenberg, M. (1961). The Masks of Othello The Search for the Identity of Othello, Iago, and Desdemona by Three Centuries of Actors and Critics. Berkeley, CA: University of California Press. Sadowski, P. (2003). Dynamism of Character in Shakespeareââ¬â¢s Mature Tragedies. Newark, DE: University of Delaware Press.
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